GEORGE WARNOCK FEAST OF TABERNACLES PDF

Such is the office work of the Holy Spirit, to lead and guide the saints into all truth, and to reveal the things which are to come. A consecrated and holy walk in the Spirit, therefore, is the only genuine basis we have for a proper understanding of the Scriptures. Without that consecration and that walk in the Spirit we might acquire a considerable understanding of theology, but it will be theology devoid of Truth. After all, theology is the study about God and about Truth; whereas Truth is a living, vital, powerful demonstration of the Spirit of God, pulsating with Divine life and power and wisdom and knowledge.

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Now we come to the occasion on which the Feast was observed in the time of Christ. And again, on that great day of Pentecost, when devout Jews had assembled from all parts of the Roman Empire to keep the Feast--then it was that God poured out the Holy Spirit on His disciples, thus fulfilling the old and establishing the new Pentecost.

His brethren therefore said unto him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest. However, the Lord remained where He was until His brethren had gone to the Feast; and afterward went up "as it were in secret. No doubt the Lord intentionally visited the Feast of the Jews "in secret" by way of illustrating a great truth to the Church, the truth of His appearing. And again, "In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

This is the final victory for the Church, when mortality is clothed upon with immortality, and corruption puts on incorruption. I Cor. We are sure of this, however, that the Church is being robbed of her glory in not knowing that there is rapture for her even now, while waiting for Rapture, and there is resurrection here and now while we wait for Resurrection.

There is no doubt whatever that God holds many secrets for future revelation concerning the order of events and the nature of the Resurrection. But in this we are confident: before this cherished rapture or resurrection takes place, there is to arise a group of overcomers who shall appropriate even here and now their heritage of Resurrection Life in Jesus Christ. God has placed His only Begotten at His own right hand in the heavenlies, until all his enemies have been placed under His feet.

There He shall remain, in obedience to the Word of the Father, until there ariseth a people who shall go in and possess their heritage in the Spirit, and conquer over all opposing forces of World, Flesh, and Devil.

We are not inferring that the saints will go about in glorified bodies. But we are speaking of the saints reaching out and appropriating even here and now in their earthly temples the very Life of Christ, of entering into their heritage in the Spirit, of participating in the Melchizedek priesthood and kingdom, and of living the very spotless, immaculate life of the Son of God Himself in virtue of His abiding presence within.

Let us remember that God is bound by His word and His oath, but He is not bound by the dispensations, by general historical procedure, nor yet by the notions of men. Nor did it prevent God from catching Elijah up into heaven in a whirlwind, when He chose to do so. Nor could it prevent the Lord from extending the life of John the Beloved for two thousand years, if He chose to do so. Jesus has promised that He would raise up "at the last day" all those who would believe on His Name.

There is no question about that. But that did not stop Him from resurrecting Lazarus, even during His earthly ministry. Nor did it prevent Moses from rising from the dead somewhat prematurely, as he must have done according to Jude 9. Neither did it prevent the tombs from bursting assunder when Christ died on the Cross, and the bodies of the saints arising and coming into the city and appearing unto many.

God is perfectly free to raise whom He will any time He chooses; to impart Divine Life to whomsoever he will, whenever one shall believe for it; and to translate any one that has the faith for it. Let us not argue with the good-man of the House; is He not free to do as He will with His own?

If we have bargained with God for a resurrection at the last Day: are we going to have an evil eye if God in mercy and love imparts His resurrection life to some before the last day? How He yearned over Mary and Martha at the tomb of Lazarus, and sought to inspire faith in their hearts to believe in Him.

But they would insist, like the vast majority of Christians today, in believing facts about Him and about God, instead of believing in Him. I believe that thou art the Christ, the Son of God A historical resurrection? Of course, they would believe in that. Christ, the Messiah? Why of course, they would believe that. But this kind of faith is not sufficient to bring one into the fulness of sonship, and to a real genuine appropriation of Divine Life here and now. They confessed their faith in the fact that Lazarus would rise again in the resurrection at the last day.

But Jesus replied, "I am the Resurrection, and the Life. But the Resurrection and the Life are held out to the Sons of God even here and now. And did he not live, because he died believing in Christ? And then the Lord continues, "And whosoever liveth and believeth in me shall never die.

Believest thou this? It is certain we do not believe it. O, we might believe it theoretically but not one of us has believed it experimentally, or Divine Life would be surging through our beings. But the promise is there nevertheless, even though we all disbelieve it. The very dispensations themselves are but weak barriers and obstacles if men of faith are enabled by the Spirit to reach out and leap beyond them.

Enoch did it. So did Elijah. And so shall the Sons of God. The Word of faith shall grip their hearts, and they shall reach out and appropriate the Resurrection and the Life even now in this life. If they do not, Christ never will return to earth. For God hath said, "Sit thou at my right hand, until I make thine enemies thy footstool. And the last enemy is Death! James therefore associates the bestowal of the latter rain with the "coming" of the Lord: "Be patient therefore, brethren, unto the coming of the Lord.

Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he it receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

Notice in this passage how the truth concerning the latter rain is sandwiched between these two statements concerning the "coming of the Lord. In this passage Peter describes the glorious visitation of God on the mount of transfiguration as the "coming," the "parousia," the "presence" of Christ. Now Christ had already come in the flesh; the four men had walked together up the mountain; but here was a "coming" of the Lord not previously known.

And so he says, "For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

In fact, the Lord Himself explains that this visitation of the Glory was in reality, the very Kingdom of God. In each of the three accounts where the scene is recorded the story is preceded with the remark: "But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the Kingdom of God.

Matthew describes it as "the Son of man coming in his kingdom. Mark refers to it as "the kingdom of God come with power. Moses, and Elijah; because this is the day and hour when the old must give way to the new, when death is to be swallowed up of life, when Law must be fulfilled in Grace. And so Moses typifies the old order of Law and of death. Elijah speaks of the new order, of grace and of life. This is the hour known as the "ends of the ages" when the judgments that have been written concerning the Church and the world must be fulfilled on the one hand, and all the glory and power that is written concerning the Church must be fulfilled on the other hand.

Hence the Moses-Elijah company: the fulness of God in the midst of His people, to do away with the old and to establish the new. Moses died; Elijah lived. Moses went down into the grave; Elijah went up into Heaven. Moses administered death and condemnation; Elijah in translation administered life and power--and the very mantle that he wore fluttered down upon his servant Elisha, even the mantle of power and life. How we shrink from the awfulness of the Day!

But this vengeance is not only to administer death; it is also to administer life. When Jesus picked up the scroll in the synagogue of Nazareth and opened it to the place which spoke of the anointed Messiah bringing deliverance to the people. He closed the book just before He came to the words,". And the day of vengeance of our God. Thus far the Lord read, and then closed the book and gave it back to the servant.

Why, then, did the Lord close the scroll there, right in the middle of Isa. Because thus far was His earthly ministry, and no further. The common explanation is that the remainder of the verse will be fulfilled after the rapture of the Church. Now it is true that the remainder of Isa. But what seems to be largely ignored is the fact that the day of vengeance is at the same time a great day of blessing.

Isaiah therefore continues: "And the day of vengeance of our God; to comfort all that mourn; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called Trees of righteousness, the planting of the Lord, that he might be glorified.

It is therefore vengeance upon the works of the Devil, and that will bring judgment to the disobedient, but rejoicing to the obedient. That is why we read, "Say to them that are of a fearful heart, Be strong, fear not: Behold. Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.

Then shall the lame man leap as a hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert. Yes, but to save, to heal, to revive. Again we read, "For the day of vengeance is in mine heart, and the year of my redeemed is come," Isa.

Yes, but at the same time the "year of my redeemed! They have the "mind of Christ," so that they minister judgments according to the Spirit of God. It is quite evident that this is the Moses-Elijah company from an examination of the judgments which they administer.

Their power is the very same as that of Moses and Elijah: to turn water into blood, to smite the earth with all manner of plagues, and to shut up the heavens that it rain not. They have the fire of the Holy Ghost in their mouth, and that is their protection and power. If there is repentance, there is power to bless; if there is enmity, there is power to destroy.

Says Paul, "To the one we are the savor of death unto death; and to the other the savor Of life unto life. It is the ministry of Christ; but it is the fulness of Christ in His people, Remember what we observed about the number "two"--it signifies Christ in His fullness, in His Body, His people, His overcomers--this "perfect man" created "in Himself" Eph.

In Zechariah we read, "What are these two olive trees upon the right side of the candlestick and upon the left side thereof? These were the builders of the restored temple, to whom God said, "Not by might, nor by power, but by my Spirit, saith the Lord of hosts.

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Feast Of Tabernacles By George Warnock

Israel continued to live in peace and prosperity as long as they obeyed God and walked in His ways. But with disobedience came drought and famine and depression--and the Feast of Tabernacles ceased to have any real meaning to them. It is just as true with the Church of Christ. And though the Church as a Body has never really observed this Feast, there were nevertheless periods in her early history when she had a foretaste and an earnest of its glory. Our testimony is therefore that of Joel: "The field is wasted, the land mourneth; for the corn is wasted; the new wine is dried up, the oil languisheth. Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.

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